I very much agree, in this specific case.
Partially I very much agree with the idea, after all a lot more info in Liu Yao potentially...
Still sometimes I find some nuances there(in translations) that I miss otherwise... For example lets look at hexagram 55 with changing line 6.
▅▅ ▅▅Xu+Earth(Officer) >>>>> ▅▅▅▅▅Si-Fire(Asset)
Ti▅▅ ▅▅Shen+Metal(Parent) ▅▅ ▅▅Wei-Earth(Officer)
▅▅▅▅▅Wu+Fire(Asset) ▅▅▅▅▅You-Metal(Parent)
▅▅▅▅▅Hai-Water(Sibling) ▅▅▅▅▅Hai-Water(Sibling)
Yong▅▅ ▅▅Chou-Earth(Officer) ▅▅ ▅▅Chou-Earth(Officer)
▅▅▅▅▅Mao-Wood(Child) ▅▅▅▅▅Mao-Wood(Child)
Day Pillar: 9.Ren/9.Shen Monkey ,Month Pillar: 8.Xin/10.You Rooster, Date:10/7/2018 11:13:50 AM
55.Feng Abundance Fullness >>>> 30.Li The Clinging Fire
Hidden Line: None
Here if we read the lines it seems like line 6 is moving to produce itself. Meanwhile is producing Ti.
This seems very favorable.
Yet the text from Wilhelm and the wings seems awful:
Six at the top means:
His house is in a state of abundance.
He screens off his family.
He peers through the gate
And no longer perceives anyone.
For three years he sees nothing.
Misfortune.
This describes a man who because of his arrogance and obstinacy attains the opposite of what he strives for. He seeks abundance and splendor for his dwelling. He wishes at all odds to be master in his house, which so alienates his family that in the end he finds himself completely isolated.
I can think of some other examples. Often the text seems to be very similar to what the lines show, from my point of view, but at times like this the difference is very noticable. And if we already know the text for a specific line, can be difficult to use Liu Yao on a familiar line and considering it beneficial.
Of course the text doesn't consider Day and Month of asking, but in it there are nuances that I can't find in the lines, like in this example.
Wings... Well, the text that comes with the lines is from the 10 wings, people view them as Confucian commentaries on the original system Zhouyi, although I don't agree that all of them are part of Confucianism(8th wing for example seems much more related to daoism/taoism, in my view).
When it comes to Yi Jing, reading using the commentaries is very popular on the west(relatively - still almost no one would have heard of it, but at least sometimes people have), while Liu Yao isn't yet, probably because there are very few good books, about it in English and they aren't sold in amazon. Also it does need to be somewhat familiar with the Chinese Calendar.
In general I meant 10 wings = translations and commentaries for changing line we can find in many books on the west.
https://en.wikipedia.org/wiki/Ten_WingsThanks for joining. : )