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Liu Yao / FENG SHUI - Wild Crane Liu Yao: Selected Opinions....
« on: May 06, 2018, 12:38:04 PM »
FENG SHUI
Wild Crane refferance :

盖造寺院章
Constructing buildings and temples chapter.

大抵与家宅同推,最忌六冲变冲、卦变墓绝,及反吟伏吟。
Generally the residence have something common , mostly fearing the six clash [exagrams ] , and the changed yao clash [chong ], or the changed gua in grave [mu ] or in vanishing [ jue ], or fan yin or fu yin.
住持与山主占者,皆宜世旺,日月动爻相生,宜子孙爻动,忌官鬼爻兴。
The head taoists from mountains that make divination , all agree that Shi [self ] line in flourishing [wang ] , month or day or moving line engendering or birth appearing [xiang ], should offspring yao be moving , and fearful [ji ] ghost officer yao is rising [xing ].
兄爻持世,多费无益之财;
Brother yao holding Shi [self ] yao , much spending is not good for the Wealth .
官鬼持世,疾病灾殃之累;
ghost officer holding Shi [self ] yao , disease disaster accumulate,
兄动克世,欲造福反成祸胎;
Brother yao subdue Shi [self ] yao , lust for benefits [sexual !! ] is contrary to be alright with fetus luck.
财官生世,虽钱少自有增助;
Wealth produce [ghost ] officer Shi [self ] yao , even if money is few to have the help is increased.
子孙旺相而化进,多招徒弟;
When Offspring is flourishing , birth appear , and in advance, how could this deceive a disciple ;
财爻休囚而化退,有始无终。
When Wealth yao is on rest , prison , and in retreat , then failure to carry things through.
李我平曰:卜筮诸书,二十余种。
Li Wo Ping said : in various books of divination , Wild Crane found 20 different categories.
所论家宅,理不归一。
Actually the law for residence , the inner essence not belong just to one [category only ].
何以示人?
How to reveal to the people ?
如《卜筮大全》之初井、二灶、三床、四门、五爻为人、六爻栋宇;
As for 《Bu Shi Da Quan 》 the 1st yao is for well (well, mine shaft, pit) , 2nd yao is for Kitchen (stove) , 3rd yao is for bed (room) , 4th yao is for the door, 5th yao is for conducting with peoples ,  6th yao is for ridgepole room (supporting house or structure)
《黄金策》之初爻宅基、二爻房屋、三爻为门、四爻父母、五爻兄弟、六爻为妻;
As for《Golden strategy》the 1st yao is for base [foundation ] innermost  room, 2nd yao is for building , 3rd yao is for Gate , 4th yao is for the Parents (room), 5th yao is for Brothers (room) ,  6th yao is for Wife (room).
《易冒》以初爻为幼、二爻为妻、三爻为弟、四爻为母、五爻为父、上爻为老。
As for《Yi Mao》the 1st yao is for Young , 2nd yao is for Wife, 3rd yao is for a male junior, 4th yao is for the Female, 5th yao is for Father ,  6th yao is for old people.
又云:“鬼动于内,宅舍之灾;鬼动于外,人丁之咎。
Again is said : ‘when ghost officer is moving in lower [gua ] , the residence is disastrous ; when ghost officer is moving in upper [gua ] numerous people are punished by misfortune.”
夫既以二爻为妻,三爻为弟,假令内爻鬼动,宅舍之灾乎?
If a husband use the 2nd yao for his wife, the 3rd yao for a male junior, and there is ghost officer yao moving in lower gua , this residence couldn't be disastrous ?
弟妻之咎乎?
His wife or the male junior don't have punished [misfortune ] ?
至于五行之鬼、八宫之鬼,既以之定官灾火盗,又以之定头目手足病灾,
As for Ghost in five phases or eight palaces , since determine officer as fiery robber, also can determine as ringleaders disastrous retinue .
彼谓火鬼主回禄,鬼在乾宫,主头目之患,若以一卦兼断,岂失火盗之家必染头目之病耶?
By naming traditionally fiery ghost as indication of fire, when ghost is located at a Heaven [Qian - metal ] Palace, then ringleader is suffering, to make double judge [only ] by this hexagram, how is certain that is a thief in house on fire and not a ringleader’s illness ?
又云:合为门,冲为路,不论卦内之有无,但有暗冲与暗合,也应作数。
Also said : The combination [He ] is for the gate [door ] , The Clash [Chong ] is for the Road , It does not matter whether it is within the gua, only by secretly clashed and secretly combined, one ought to count for validation  .
假使有冲无合,有合无冲,岂有有门无路,有路无门之家耶?
If there is Clash and not Combination, or Combination and not Clash , how could exist [to account for ] gate and not for a road , or vice versa ?
殊不知占家宅之趋避,愿人口之清安,财福旺则宅兴,鬼兄静则家泰,如斯而已耳,何必多生枝叶,乱人耳目乎。
They do not know when making divination for residence what to avoid, or what is hopeful for population to be clear and distinct, If wealth is in luck when flourishing arise for a house, or when Ghost and brother is unmoving the home is safe, only this is enough and nothing more, why would add many leaves, this could make people blind.
[乾按] 此章要义在李我平语。古法所论纷纭,理不归一。
[Qian commended]  this chapter is taken from Li Wo Ping speech. Ancient laws are many and confused , the inner essence [meanings ]  not return to the One [single opinion ].
所论侧重不同,角度有异,不可一卦兼断,不可泥于古法,总以通变为高。
The arguments and opinions are different, and the angles are many. Don't make a decision by a single hexagram. Must not be muddled by the ancient law, but always go above all these differences..


From Master J.. Yu refferance :

[1] Subject is the person who asks the question. Object is the house.
[2] Spirit of focus is the Parents yao if the people intends to live in the house.
[3] Spirit of focus is the Wife/Wealth yao if it is an investment property
[4] If Object generates Subject, the house is suitable for the person.
[5] lf Object controls Subject, the house is unsuitable
[6] The strength of the Parents yao according to the month branch indicates whether the house is good for the people's health and relationship. The strength of the Parents yao according to the day branch indicates whether the house is good for wealth and prosperity.
[7] lf the Parents yao holds the Subject, the people have to work very hard to make a living.
[8] lf the Brothers yao holds the Subject, it is easy to lose money.
[9] lf the Offspring yao holds the Subject, there is harmony in the house.
[10] lf the Wifefwealth yao holds the Subject, making money is easy.
[11] lf the Officer/Ghost yao holds the Subject, the house favors career advance.
[12] lf Parents yao moves to control back, there is a road rushing towards the house. 
[13] Door and road (pathway) are the two most important features to a house. They should be vibrant to be effective. The six relations they represent will tell the nature of the energy entering the house.
[14] Traditionally, the Na Yin of the year of birth of the people determine the house-people compatibility,
[15] lf you want to know the fortune and misfortune for people and house. you must examine the inner and outer gua and yao_ Inner gua represents the house. Outer gua represents the people.
[16] Combination is the door, clashing is the road It does not matter whether it is within the gua. Explanation; The branch that combines with Line 2 is the door. The branch that clashes Line 2 is the road, It does not need to be present in the hexagram.. [ you can see this in Wild Crane's refferance also ...!! ]

From Master A. Chiu's refferance :
Elaboration on A.. Chiu ‘s writings  (...for better reading )
Feng Shui
6 match [hexagrams ] mostly means your house is a lucky house. 
6 match also mean that if people live into that house, people will be kind and generous to each other. 
6 Clash [hexagrams ] means you should not purchase the house. 
Chinese believe that if the house is surrounded by mountains or hills, the natural energy of Earth will concentrate on the house.  The energy will turn into luck.   
Who ever lives in this house will become extremely wealthy. 
The luck of many generations will be enhanced by this house.

FORMATTING ENQUIRIES (Yong shen )
The Shi (self) line is, of course, yourself. 
The Ying (Other) line represents others. (Someone who's not related to you.)   
If the Ying (Other) line is somehow linked to the Shi (self) line, others are living in your house. 
Beware the Ying (Other) line that has an Ghost /Officer or a White tiger which strikes or kills the Shi (self)  line.
If one asking about business, The most distinctive feature is when Ghost /Officer line moves linking with Shi (self) line , this should be a great sign because the Ghost /Officer star is the successful star. 

If one asks about money or about business, a healthy Ghost /Officer star on Shi (self) line is the luckiest sign of all. 
If you asking "Will this house make me rich or give me a promotion?", the Ghost /Officer star on Shi (self) line is a lucky sign.
When one asks for his business site where he works, the Spirit of Focus must be Parents line..

But when one asking about his house, Ghost /Officer star sign is not viewed as a lucky sign.  Why? 
Because if one is concerned about his house, safety and stability usually come first. 
You want to make sure that your new house won't bring you any trouble. 
You want to make sure that your entire family will be safe and happy under the new roof. 
The reason is people are more concerned about safety and stability when they asking about a house or a burial spot. 
Therefore, the Offspring star is the lucky star while the Ghost /Officer star usually represents trouble, danger and fear. 
If a Ghost /Officer star is linking or is killing the self line, something bad could happen. 
If reading about company's feng-shui, look at the Wealth star first. is definitely very important. 
Wealth star is the flowing energy of the house. 
Then you look at the Offspring star because Offspring is the helper of Wealth .
The Offspring star is the lucky star.  Offspring kills Ghost /Officer means all worries and fear disappear. 
The Offspring star and the Wealth star cannot be hurt or be weak.  Or else you will lose money, or your children will be in danger, or your family will come apart, etc.

ABOUT LINES
The bottom line (1st line) is the bottom or the foundation of the house. 
The 2nd line is the living room, the kitchen, or the guest room. 
The 3rd line is the door or the bed. 
The 4th line is the front gate of the house.   
The 5th line is the front road which leads to the front gate of the house. 
The 6th line is the most far.  Thus the 6th line could be a building across the street or something.

ABOUT - LIU SHEN
Green Dragon is the left of the house. 
Red Bird is the front of the house.
Yellow Qi Lin and flying Serpent are the center of the house.
White Tiger is the right of the house 
Black Tortoise is the back of the house. 


Tientai

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TIENTAI ...

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《增删 卜易》
"Additions and Deletions by Yijing divination (Bu Yi)"


 一书, 题为 “野鹤老人” 著。

The book entitled "The Wild Crane Old Man"to make known .

此书为清代人李文辉 (觉子) 根据野 鹤老人手抄本资料, 结舍自已多年的实践经验总结。

This book came from Ch'ing or Qing dynasty (1644-1911)  by a person named Li Wenhui (Jiao Zi) who based onto the Wild Crane’s old hand written manuscript, made it fruitful by testing of practical experience and  giving up what was much excessive from ( past ) years of summation.

于康熙二十九年 〈1690年) 庚午孟夏朔日完稿的著作。

He (Li Wenhui)  finished his literary works after 29 years in  Kangxi [Kangxi, title of the reign (1661-1722) of the Kangxi Emperor 聖祖|圣祖]. On "1690" (09) Geng - Wu Year - 1st month of summer - and first day of lunar month .

目前可见最早版本是康熙三十年版。

At present time this edition of Kangxi after 30 years version is available.

全书以断事情的吉凶戌败为基础, 理论由浅入深的阐述, 对 “屡验者存之, 不验者删之” 。

The whole book is based to judge affairs of good and bad luck events, the theory is an elaboration for deeper enlightenment , by correcting (adjusting ). “By repeatedly examination on which to keep (and store in this edition) and on which not to examine and delete (ignore ?)

 特别是配舍犬量实占卦例采解说理论, 为后世的研究 做了很好的范例性引导, 这是共他所有六爻典籍无法比拟之处o

In particular, is based by abandoning the excessive and keeping the real ( Yijing ) divination examples   
And collecting them to explain the Theory, later generations will understand very good by the quality of guided Examples.This is commonly fitting in  Six Yao (Liu Yao Yi Gua divination) but ancient Books incapable to draw a parallel on this place.

 此书可以说是六爻预测学的一部扛鼎之作。

This book is pretty as Six Yao (Liu Yao Yi Gua) Divination Science and in reality seems as a Ancient tripod Cauldron full of writings (ready to raise it...Ancient cooking cauldron with two looped handles and three or four legs ..one of the 64 hexagrams of the Book of Changes)


1、此书在清末影响极大,其最大特点为分类占断,卦例解析详尽,便于入门提高,且有他书不传之秘(断占诀窍)
1. This book has a great influence in the late Qing Dynasty. Its greatest feature is its classification, its detailed analysis, and its ease of introduction and improvement. It also has secrets that anyone [want to know ] does not pass this book easily.


2、本书共分四卷二百余章;总序为入门导引,卷一为筑基之学;卷二为深造之论;卷三卷四为精进之术。是初学者从熟知易到深入占卜提高过程的桥梁,是现占卜家必修之书。
2. This book is divided into FOUR VOLUMES and more than 200 chapters; the general sequence is the introduction guide,
Volume one is the foundation-based science,
Volume two is the theory of advanced studies, and
Volume three and four is for further advancement.
It is a bridge for beginners to learn from the easy-to-deep divining process. It is the book for the present fortune tellers.
校评人笔名是-----乾元亨
 
卷之一
Scroll 1

 

八卦
Eight Gua’s
占卦法
The law to make divination
八宮章
Eight Palaces
渾天甲子
Tian Gan Tu Ji
六親歌
The song of Liu Qin
世應
Shi/Self - Ying/Other
動變
Movement,  Change
用神
Yong Shen
用神、神、忌神、仇神
Yong Shen、Yuan Shen、Ji Shen、Qiu Shen
元神、忌神、衰旺
Yuan Shen、Ji Shen、Decline, Flourishing
五行相生
Five Phases mutual Birth
五行相克
Five Phases mutual subdue (restrain)
克處逢生
To subdue (restrain), to deal with taking strength (Birth)
動靜生克
Moving, Unmoving, Giving Birth, Subduing (restrain).
動變靜生克衝合
Moving, Transformed, Unmoving, Birth Subduing, Clash, Meeting
四時旺相
Four seasons flourishing [wang ],  growth appear [xiang ]
月將
Month commander
日辰
Day Chen (Ri Chen)
六神
Liu Shen
六合
Liu he . Six Harmony Combination
六衝
Liu chong - Six clashes
三刑
San xing ‘Three punishments
六害
Liu hai - Six Harms
暗動
Hiding movement (An Dong)
動散
Loose Movement (Leisurely)
卦變生克墓絕
Gua transformation, Giving Birth, Subduing (restrain), Tomb, Vanish .
反伏
Opposing (fan)-hiding (fu)
旬空
Ten days- Empty
生旺墓絕
Birth Flourish Tomb Vanish
各門類題頭總注
All kind of questions in every period asked
各門類應期總注
All kind of questions in every period asked 
歸魂游魂
Returning Soul Gui Hun /Roaming Soul You Hun 

卷之二
Scroll  2

月破章
Month break
飛伏神章
Flying - hiding Spirit
進退章
Advance - retreat
隨鬼入墓章
Compliance of Ghost entering tomb 
獨發章
Independent, send out [feelings ]
兩現章
Both appearing
星煞章
Baleful star (Xing Sha)
增刪黃金策千金賦章
Additions & deletions golden strategy thousand gold worth
天時章
Right Time

.... to be continued

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Liu Yao Case Studies / Quiz 22- Divination : On today weather forecast
« on: April 13, 2018, 09:16:30 AM »

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Today Divination about my Patient's illness (Name: Rhea - woman 37 years old) ..
First patient diagnosis visit ...
Chronic migraines ..
I'm going start treatment at least 10 days after

Code: [Select]
Inquiry: What is Rhea's treatment?
Year: Xu,  Month:Mao,    Day: Jia/Zi,     Empty days: Xu - Hai
Big Tribulation
- Wander Soul
Flesh-Zhen-Gua - 28
-----------------------
 Tortoise              Wife    Wei  - - 
 Tiger                 Officer You   -   
 Serpent  Child   Wu   Parent  Hai   -  S
 Qi Lin                Officer You   -   
 Bird     Sibling Yin  Parent  Hai   -   
 Dragon                Wife    Chou - - O

                       Unstable                 

I present my analysis. ..
Yong Shen  4th Self yao Fu Shen Child Wu fire "Xiang " out of hidding due to Clash by the Zi of the day... and Kong wang of fei Shen of the same yao Hai water that is  weak Ji Shen .

Other 1st yao woman Chou earth facing Dragon is in trouble by month ... and bounds with Zi water EB... this woman consumes her Qi ... so she is exhausted ...
2nd yao is hidding Brother Yin Yuan shen that is in flourishing wang Qi phase .. on Kong wang of fei Shen of the same yao Hai water that is  weak Ji Shen ... Fushen and Feishen bound on a wood alliance that is Yuan Shen... moreover this yao facing Bird .. I can say that is Gall bladder inflammation disease..

Officer you metal Qiu shen is in prison 2nd and 5th yao facing Qi lin and Tiger .. Spleen /stomach congestion due to liver disorder.  ".. is good for Officer to be in Prison " disease is not noticable .. but in Autumn can be seen ... Lung or imunity involvement.

Solar month Chen earth is coming in few days  .. I think is not a good month to start therapy ..

I make a focus on Si fire Month that this supports Yong Shen and clashes the Parent Hai water long term in Kong wang ..

Unstable condition after therapy .. needs follow up for fixing this instability.

Any help is welcome  ..
Tientai

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Liu Yao Case Studies / Quiz 21- A person asking for his own disease
« on: March 31, 2018, 09:19:56 PM »


The Man who asking for divination is 80 yrars old ...

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曾有一人,病在危笃,医家不治,迎余到宅。
Once there a man have a deathly illness, medical doctors said that will die despite received medical care, then Master Yu forged ahead to meet him in his residence.
见有三十余人,至亲泪眼不干,密友愁容可掬,此非一家之忧乎?及至弟占兄病.
Meeting there 30 people, close related with tears in their eyes, and close friends worrying , is this [seems ] incorrect to worry all family ? by the time arrive his [patients ] young brother and made a divination on elder brothers illness.



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Liu Yao Case Studies / Quiz 18- Asking for Son’s near illness.
« on: March 19, 2018, 06:25:58 PM »

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祝香咒
Incense Prayer Incantation
------------------
道由心学
The Dao is studied from the Heart

心假香传
The heart is transmitted through the incense

香焚玉炉
Incense burns in the Jade Furnace

心存蒂前
Your heart is before God

真灵下盼
The true spirit gazes down

仙旆临轩
An procession of immortals comes to the sacred place

弟子关告
And allow the disciple to express his/her prayers

径[迳]达九天
The Scriptures reaches the nine heavens...

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i will write my explanation later ....

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