Hi all,
FYI. My translation of the case study using the 1691AD version of Zengshan Buyi (ZSBY) (see ZSBY-8 pdf in
https://fivearts.org/index.php?topic=2006.0):
[Ex.30-125. T/X.]又如申月己丑日。占病。得雷風恒。壬申命。
Another example: Shen month, Ji Chou day. Divining about illness. Obtained Thunder-Wind
Consistency [T/X]. Ren Shen destiny [i.e. patient birth year].
Thunder-Wind Consistency [T/X]
財 戌 丶丶應 Wife-Wealth Xu earth 丶丶 Object
鬼 申 丶丶 Officer-Ghost Shun metal 丶丶
子 午 丶 Son-Daughter Wu(h) fire 丶
鬼 酉 丶世 Officer-Ghost Yuu metal 丶 Subject
父 亥 丶 Father-Mother Hai water 丶
財 丑 丶丶 Wife-Wealth Chou earth 丶丶
此卦申命隨鬼入墓。世爻隨鬼入墓。世身又落旬空。卦身又臨月破。
This gua Shen destiny follows Ghost enters Tomb(p), Subject line follows Ghost enters Tomb(p). Subject Body also falls into Days-Void. Gua Body also at Month Breaker.
若執古法斷者。百無一生。予因世爻旺相。許未日必愈。
If following ancient method to interpret, one hundred [persons] without one living. [But] I reason that Subject line is Prosperous(s)-Supported(s). Predict that on Wei day, certain to recover.
果起床於未日。應未日者。沖開丑墓之日而出也。
Result: [He] got up from bed on Wei day. Response on Wei day as it is a clash open Chou Tomb(p) day, so emerged.
古法以墓爲沉滯昏迷之象。此說是理。此人病中不思湯藥。昏昏沉沉。
Ancient method considers Tomb(p) as
feeling sluggish and stupefied image. This theory is reasonable. This person, while ill, did not think of taking medicine. Suffered dizziness.
至未日。則忽然甦醒。不藥而痊。豈可一槪謂之。隨鬼而入墓耶。
On Wei day, he then suddenly woke up. Without medicine, recovered. How can it be described as
Follows Ghost enters Tomb(p)?
Topic: Quiz 14-...Divination about illness (Read 9930 times)