I'm starting to figure out that no one is actually reading what the idea is. While keep posting the same problems and articles over and over again, even though each of them have been viewed in depth here or in the other forum.
All this is just a waste of time...
i try to give a help using 太玄經 or Tai Xuan Jing making divination with
Yarrow Stalks ..!!!
Query : Ιs the classical calculation sequence of the northern hemisphere (for the whole planet) the correct one ?

陽方躆膚赫赫,為物城郭,物咸得度。
Yang is directed to fight [care] for the skin to be brilliant [outstanding], just as [ caring ] for matters inside a city wall, all matters need a limited degree [time estimation measure].
Decision:
Yang = Borderline
Skin (Outer part)= Southern hemisphere also
Matters inside (Inner part) = Northern Hemisphere
Matters = People’s Birth place / time
Brilliant [outstanding]= correct calculation.
Limited degree = One meter of calculation.
Free judgement :HEAD: Yang on all sides occupies the outer rim. Awesome and formidable.
it serves as the inner and outer walls for things so that all myriad things receive its protective frame.
Yang ch'i moves to take up residence at the outside of things.
Like a frame or shelter or city wall, it surrounds and protects things, strengthening their defenses so that all things feel “safe at home" under its influence.
As the Changes states. °‘When the house is set in order. the world is set on a firm course"
Until yin grows stronger, the potential for Good seems unlimited.
At the same time. the architectural metaphor suggests that yang ch'i will soon reach its natural limits. Walls and frames are useful constructions, but their firm structure works against open-ended potential.
Also, wide outer frames by definition are inherently weaker than the inner core. where strength can be concentrated.
As yang ch’i moves to a position at the outer rim. It empties out from the core of Being, leaving behind a vacuum to be filled by yin ch'i. (Compare the description of male as "outer" and female as inner).
Danger lies in neglecting what is fundamental (or inner) while attending to the secondary (or outer).
......
tientai